Give It Some Time

The Gospel for the 10th Sunday After Pentecost
July 20, 2008

Matthew 13:24-30, 36-43


24
He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; 25but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26So when the plants came up and bore grain, then the weeds appeared as well. 27And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ 28He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ 29But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. 30Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

36Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” 37He answered, “The one who sows the good seed is the Son of Man; 38the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40Just as the weeds are collected and burned up with fire, so will it be at the end of the age. 41The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!

So often we want to fix everything right away - as soon as we recognize a problem. Ok, ok. Maybe I shouldn't say "we," but "I." This is a characteristic of mine - the desire to right what is wrong - asap. But, I would not be at all surprised if a number of you who read this blog share that characteristic.

Now, I'm not saying that we shouldn't strive toward neat fields - or rather, that we shouldn't try to keep weeds from being planted (and yes, even uproot them - just not at the expense of all else that is being sown). It's a little bit similar to the cliché of not throwing the baby out with the bathwater.

What is remarkable is that the weeds do not triumph. The good seed continues to grow in the midst of the weeds. God (or, as Jesus says here, the Son of Man) will rid the world of sin - in the Kingdom of God, the children of the kingdom will be released from the causes of sin to shine like the sun.

For the here and now - we know that this kingdom is coming - we pray for it. And, we don't necessarily sit back and allow sin to invade, but we also recognize that it is God who removes the sin that has already been planted.

What thoughts do you have?
Where does this metaphor work? Where does it break down?


 

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Comments

  • 7/15/2008 1:51 PM Jim Bjugstad wrote:
    Pastor,

    You speak of the weeds being a metaphor for "the causes of sin", yet Jesus also defines them as "all evildoers". With the talk of reaping and harvesting at the end of the age, and the "furnace of fire", I can see how this parable could be taken to support the "Left Behind" rapture theology. How do I reconcile this imagery with that of a loving, forgiving God? Where is the grace shown to the "children of the evil one"?
    Reply to this
  • 7/15/2008 7:28 PM Patrick wrote:
    I recently heard a sermon that spoke to this. If we see something evil and we can do something constructive to help we should. Degrading a person is not constructive and is also judgmental. We also must accept that we in ourselves change nothing,only God makes meaningful change. I also should pray that God may already be at work in this person or situation. Things work out according to God's plan not mine. I believe God's Grace is offered to all. Free will permits us to reject this Love.
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